Mobile Phone Radiation Effects – Side Effects of Mobile Phones

When you’re learning about how EMF and Microwave radiation can affect your health, you might be wondering what kind of mobile phone radiation effects you can face. The worrying thing is there are so many lists out there with different kinds of side effects, but not a lot of solutions to these problems. When considering […]

3 Small Business Ideas For Women

Starting your own small business can very exciting and scary, but the risk is worth the reward. For women with children this can seem daunting because of all of the responsibilities of family and social stigmas of working mothers. Many women do not know where to start when thinking about their own home based business, […]

Pastoral Calling and the Local Church

"One must develop a desire or love for the Lord's work. Just having an inclination is not enough.

(2) What do we mean by call?

"A series of events leading to a climax. Objective occasions connecting and interplaying with the subjective."

The forgoing three examples are representative of the perceptions which many local church leaders in Sierra Leone have regarding the nature of Pastoral calling. In the first example, it was via the medium of a dream. In the second, it was calling emanating from the person's availability from subjective feelings finding fulfillment and confirmation in objective realities. We will further analyse these examples of calling and the characteristics of the patterns.

1. Biblical Patterns of Calling

We will cite the following seven examples:

Moses

He received a direct call from God. Here 'direct' denotes the physical manifestation of God Himself in the form of flames of fire (Exodus 3:2-4). Moses physically saw the manifestation and he literally heard the voice of God. Moses was called, not so that he would have the privilege of hearing God's voice in a tangible way, but to receive a commission to the ministry of delivering God's people from bondage and becoming their shepherd (Pastor).

Samuel

Was Samuel called? If we consider calling in accordance with the manner by which Moses was called, then the answer would be, no. The pattern in Samuel's case was different. Moses was involved in the secular as against the sacred. He was a shepherd, Samuel, on the other hand, was involved in the sacred as against the secular. On his parent's choice, not his, he was offered as a boy to the service of God in the Temple. He was put in the situation of the sacred and that automatically conditioned his involvement. This objective experience laid the foundation for the call of God upon Samuel. We read in 1 Samuel 3:7 - "Now Samuel did not yet know the Lord; word of the Lord had not yet been revealed to him". This statement was given in explanation of the lack of discernment of the boy Samuel of the voice of God which came to him three times. In the midst of his involvement in the sacred, the call of God ultimately came to him: "The Lord continued to appear at Shiloh and there he revealed himself to Samuel through his word." (1 Sam. 3:21). Samuel became a prophet, a priest and a judge (1 Sam.3-19-22; 7:5-9, 15-17).

Jeremiah

Jeremiah was of a priestly house. His father Hilkiah was a priest; thus, Jeremiah was also a priest by lineage. (Jer. 1:1)/ Like Samuel, he was involved in the sacred. He already had the conditioning or objective experience of involvement in the sacred. It was within such a framework that the word of the Lord came to him. He was called or commissioned or set apart for a prophetic ministry to the nation of Israel.

Jesus' Disciples

Like Moses, they were involved in the secular as against the sacred: fishermen, tax-collector, political activist et cetera. Like Moses, they also received a direct call. The physical presence of Jesus was seen by them. The words of Jesus, "Come, follow me, and I will make you fishers of men" (Matt. 4:19) was a tangible reality. They were commissioned to the ministry of delivering God's people from bondage and becoming their shepherd (Matt. 28:19-20; Acts. 1:8).

Paul

Like Samuel and Jeremiah, Paul was already involved in the sacred. He was a Pharisee and had a strong zeal for legalistic righteousness (Phil.3:4-6). He was in the midst of carrying out what he considered to be the defence of God's cause in Judaism (Acts. 8:1-3; 9:1-2) that he received his call. We recognize here that Paul did not have the kind of objective experience which could have given him the preparation of heart for the calling he received. He stands as an example of a particular kind of call - that is, the call of God which comes through specially designed occasions or circumstances geared towards halting a person's bitterness and spite against the advancing of the Gospel and transforming that person to become a proclaimer of the Gospel (cf. Acts 26:9-18; 1 Tim. 1:12-14). Paul's call involved a direct, tangible supernatural act of God to halt Paul's persecution of Christians, reveal Himself to him and commission him to the ministry of delivering God's people through bondage and becoming their shepherd.

Timothy

According to the Biblical record, Paul was the last to receive God's call in a direct sense. The call of Timothy was based on objective experience. He was already a dedicated Christian with exemplary living. Timothy's life, along with the affirmation of the believers at Lystra and Iconium made him qualify for Paul's recruitment. It is evident that Paul needed a work force for his expanding enterprise. Thus, the need in the ministry and Timothy's qualification became the means for his call to ministry. Timothy received his call through Paul. (Cf. Acts 16:1-3; Phil. 2:22).

Elders or Shepherds

The elders or shepherds received their call to ministry in the same manner as Timothy. Additionally, though, we see a specific pattern described for the call of elders (cf. 1 Tim. 3:1-7; Tit. 1:5-9). There was personal desire involved and there was the criteria which would serve as a canon for determining the eligibility of the person. We read the following in 1 Timothy 3:1 - "...If anyone sets his heart on being an overseer, he desires a noble task." Here we see the issue of personal desire: "sets his heat on". Furthermore, Paul describes the desire as one, which is focused on a noble task.

We recognize here that the call to the ministry of the church was directly a call which originated from the individual. It was not imposed. A Christian expressed the desire. An indication is not given regarding the source of the desire which the person expresses. Personal desire was not taken as the sole criterion for acceptance into eldership. Paul outlined the external criteria which should be used to assess those who would be accepted.

Paul and Barnabas planted churches in Lystra, Inconium and Antioch in Pisidia during their first missionary journey (Acts 14:-22). Before completing the cycle of that journey, they appointed elders in each church; the criteria used by Paul and Barnabas for appointing the elders was not stated. Nevertheless, it would be expected that a criteria was adopted.

2. Characteristics of the Patterns

There are variations in the biblical patterns cited. Moses and Paul received their call in spectacular situations. Both were involved in other causes but they were called out of those into God's cause.

Samuel and Jeremiah received their call while involving in the sacred. They could be said to have been involved in situations where they already had the frame of mind conducive to such a call.

The disciples of Jesus received a direct call from the physical Lord. The text of scripture gives no indication that they already had the frame of mind for such a call. Rather what is reflected is a spontaneous response to someone whom they may have heard about. They left their vocations and followed.

The nature of call changed within the established church as seen in the case of Timothy and that of Elders (or Shepherds). It was a call pre-conditioned by the following: (i) a personal relationship with Jesus Christ; (ii) a personal desire for involvement in the Pastoral ministry; (iii) an outward assessment by the church based on established criteria (cf. 1 Tim. 3:1-7, Tit. 1:5-9). We do not see here the nature of call which Moses, Paul, Samuel, Jeremiah and the disciples of Jesus received. Rather, it was a call through those who had been vested with ecclesiastical authority.

We see then a trend in the first century church and onwards in which pastoral calling did not occur in the same sense by which God's call came to Moses, Paul, Samuel, Jeremiah and the Apostles. We even see further variations in the three examples we cited earlier from the Sierra Leone context: One was call through a dream; a second was call motivated by the concern for lost souls; and a third was call motivated by the concern for lost soul; and third was call motivated by the worthiness and nobility of the ministry along with the need for manpower and confirmation by the leaders.

The first century church gives us an important balance which should constitute a call to ministry. Oden makes the following citation which speaks of such a balance:

"Classical pastoral wisdom has thought it essential to test a person's claim to be called to ministry. It is considered testable and dangerous if unexamined."6 Oden's citation goes back to the pattern which emerged out of the first century church. That pattern is essential today for the church in Africa and in Sierra Leone. A person's dream or subjective motivation could be legitimate or illegitimate. It is the beginning point but should not stand alone.

"The call to ministry requires not only a private, inward

intuitive feeling that one is called by God to ministry;

if we had only that, we would invite the abuses

of self-assertive, subjective, individualistic self-

righteousness."7

The private, inward, intuitive feeling of call is important. It may be through a dream, in fact, Africans strongly uphold the validity of dreams. It may be through subjective motivation triggered by the conviction from the Word of God to reach out and save souls or triggered by the worthiness and nobility of the ministry.

"Without the assurance of a divine sanction (call),

men are disposed to cater to the demands of

camal and worldly church members. They dilute

the doctrines that are pure and changeless. They

think in terms of personal advantage and seek the

praise of men."8

So a sense of personal call or divine call must exist. However, the fallacy of human intuition or will along with the awesomeness and magnitude of the task of pastoral calling warrants an outward examination of the sense of call by the local church. Such an examination takes into consideration the criteria set by the first century church along with wisdom derived from the developing of the church through the centuries.

We have so far examined one aspect of pastoral calling - that is, the nature of the calling. The other aspect of pastoral calling we will consider is the task. The two are intertwined. From the biblical patterns of calling we cited, we observed that each call had a task attached to it.

The Task of Pastoral Calling

Calling in this regard has to do with the profession or occupation or work. What is the calling of the Pastor? The Pastor broadly carries the task of administering the local church. The approach to administering the local church is expressed by Robert D. Dale in the following way: "Church administration is ministry, not methods. It's people, not paperwork. It's human processes, not inhumane policies. It's management, not manipulation."9

The administering of the local church is done in the context of the nature and purpose of the church. With regards to the nature of the church, we have the following considerations:

1. The Church is the ecclesia of God.

The Apostle Peter referred to the Church as follows: "But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God . . ." (1 Pet.2:9).

The church is the people of God by virtue of the redemptive work of Christ. Paul sent his first letter to Corinth to the "Church of God . . . to those sanctified in Christ Jesus and called to be holy . . ." (1 Cor.1:2).10

2. The Church is the body of Christ

The implication here is that Christ is the head of the Church (Eph. 1:22; 4:15; Col. 1:18). As head of the Church, the nature of the church is determined by who Christ is and the gospel he has called upon the Church to proclaim.

The Church as the body of Christ further denotes the idea of the unity of the church, the church as a continuation of the ministry of Christ and the Church as a living organism. In unity, there is a corporate interdependence among the members of the body (cf. 1 Cor. 12:12-30). As a continuation of the ministry of Christ, the Church stands as the instrument or agency through which the spirit of the living Christ continues to work. In this regard, the Church becomes the institutional structure or organization for the enacting of Christ's purposes. As a living organism, the church does not become a static organization but one which grows as believers experience the transforming power of the Holy Spirit within.11

3. The Church is the koinonia of redeeming love.

The description of Lindgren is worth noting:

"Christianity is not primarily an idea, a creed, a

form of worship, or an ecclesiastical institution.

Christianity is basically concerned with the matter

of relationships - God's relationship to man,

man's relationship to God, and man's relationship

to man."

Here we recognize that the basic concern of the Church is for persons. God is concerned about persons, as manifested in Christ (Jn. 3:16). The one who has received God's redeeming love expresses that love to fellow believers and reaches out to help others enter into a relationship with God.12

With regards to the purpose or mission of the Church we have a clear expression in the following scriptures:

(1) Colossians 1:28-29

To proclaim the message of the gospel in wisdom through warning and teaching everyone in order to present everyone perfect in Christ.

(2) Ephesians 4:11-14

To prepare God's people for works of service so that the body of Christ will be built up in its understanding of the faith and in its commitment to Christ.

Pastoral Calling, then, in the administering of the local church aims at fulfilling the purpose or mission of the church, thus keeping in constant focus the nature of the church. Since the purpose of the church is not the operating of an institutional organization, pastoral calling is, therefore, not an arm-chair executive task, akin to business corporations, where the pastor is located in the restricted activity of a building.13 It is against such an understanding that Robert D. Dale defines church administration as quoted earlier.

Alvin J. Lindgren gives a definition of the administering of the local church that lucidly reflects the task of pastoral calling in accordance with the nature and purpose of the local church:

"Purposeful church administration is the involvement

of the church in the discovery of her nature and

mission and in moving in a coherent and comp-

rehensive manner toward providing such experiences

as will enable in the fulfillment of her mission of

making known God's love for all men."14

Three factors in the administering of the local church are worth noting from Lindgren's definition: (i) In administering the local church, the pastor should concern himself with fulfilling the purpose of the church; (ii) In administering the local church, the pastor should concern himself with every aspect of church life, coordinating every experience toward the achieving of the unified purpose of the church; (iii) In administering the local church, the pastor bears in mind the priesthood of all believers and, consequently, involves members of the church in carrying out responsibilities.

Conclusion

We have considered the nature and task of pastoral calling. With regards to the task, the church in Sierra Leone, and the rest of Africa, needs to re-examine the function of its pastors. Is the Pastor an executive bureaucrat confined to an executive chair and operating the church as an institution within the framework of a building? Then his concern would be paperwork, not people; methods, not ministry; manipulation, not management. This approach does not reflect the biblical nature and purpose of the church and has to be reconstituted to reflect what it ought to be.

Or, is the pastor the 'Mr. Workaholic' who spends toilsome hours all day outside of the confines of a building seeking to reach everyone while members just attend service and return home till another service? Then his approach becomes the extreme of the former. Such, also needs a reconstitution to reflect what it ought to be.

End Notes

1 J D Douglas et al. New Bible Dictionary (Leicester, England: Inter-Varsity Press, 1990), 2nd ed. s.v. "Church" by D W B Robinson.

2 Sinclaire B Fergusson et al, New Dictionary of Theology (Leicester, England,: Inter-Varsity Press, 1991). s.v. "Church" by E P Clowney.

3 Noah Webster, The Living Webster Encyclopedic Dictionary of the English Language (U.S.A.: The English Language Institute of America, Inc. 1973).

4 Lawrence Urdang. The Oxform Thesaurus (Oxford: Clarendon Press, 1971). P.7.

5 Owen Watson, Longman Modern English Dictionary (London: Longman Group Limited. 1976).

6 Thomas C Obed. Pastoral Theology (Grand Rapids: Harper and Row Publishers, 1983), p.19

7 Ibib., p. 20.

8 G B Williamson, Overseers of the Flock (Kansas City, Missouri: Beacon Hill Press, 1959), p.14.

9 Bruce P Powers ed. Church Administration Handbook (Nashville, Tenessee: Boradman Press, 1985), p. 11.

10 Donal G Miller, The Nature and Mission of the Church (Richmond Virginia: John Knox Press, 1982), pp. 12-13.

11 Alvin J Lindgren, Foundations for Purposeful Church Administration (New York: Abingdon Press, 1965), pp. 43-53.

12 Ibid., pp. 53-54.

13 Paul Rowntree Clifford. The Pastoral Calling (Great Neck, New York: Channel Press, 1961), pp. 6-10.

14 Lindgren, p.60.

[ad_2]

Introduction The Christian ecclesias of the first century church were administered by local leaders. Paul had the pattern of appointing elders in the churches (Acts 14:23; 20:17). Paul gave leadership responsibility to Timothy at Ephesus and to Titus at Crete. Peter in speaking to elders of the regions of Pontus, Galatia, Cappadocia, Asia and Bithynia […]

Options to Consider For After Market Yamaha Motorcycle Seats

Not everyone wants to stick with the stock seats that come with their motorcycles. Some find these seats uncomfortable due to the amount of riding they do or a poor fit, and others just prefer a different look. Whatever your reasons for choosing to get a new motorcycle seat, there is no end to the […]

Diagnosing ADHD in Your Child, an Introduction

He can't wait his turn when he is playing games or at school, and pushes ahead in lines. He interrupts others a lot, he just doesn't wait well. He tends to do things without thinking about them first, and says things he doesn't think about first. He does not consider the consequences of his actions. About half of those diagnosed with ADHD are hyperactive. Since the word "hyperactive" is in the name itself you might think that everyone with the disorder must be hyperactive, but such is not the case. There are probably five or six types of ADHD, each one different from the other in terms of brain function. You can learn more about the different types of ADHD at the ADHD Information Library. How do you know if your child or teen is hyperactive? He has happy hands and feet which fidget and squirm a lot. He just can't stay in his seat for very long when he's supposed to at school or the dinner table. He may run around too much, or climb on things he's not supposed to. He is often just too loud. He is "On the go" as if he is "driven by a motor." He talks too much. He leaves footprints across the ceiling. It is important to note that at least some of these symptoms must have been seen before the age of seven. Also, that at least some of the symptoms are seen both at home and at school. Also, that these behaviors are really a problem. Not just a little bit, but a lot. Please be aware that there are several reasons why a child could have these symptoms besides Attention Deficit Hyperactivity Disorder. For example, thyroid problems, depression, anxiety disorders, hearing problems, and so on. Please do not attempt to "diagnose" your child. See your doctor, or go to a qualified mental health professional. This web site is no substitute for talking with an expert. Keep in mind that over-diagnosis of Attention Deficit Hyperactivity Disorder is a big problem. There are some children who are diagnosed as having ADHD that do not have it. It is not uncommon for someone with depression, or anxiety, specific learning disabilities, early onset bi-polar disorder, or Tourette's Syndrome, to be diagnosed as Attention Deficit Hyperactivity Disorder. This is often the result of a diagnostic "work-up" which is too brief and does not take into account the many reasons why a child might be inattentive, impulsive, or over-active. But over-diagnosis of Attention Deficit Hyperactivity Disorder is not the only problem. Under-diagnosis of Attention Deficit Hyperactivity Disorder is also a problem. This happens most often in the school setting where the school psychologist writes his report perfectly describing an individual with ADHD, then refuses to use the label "Attention Deficit Hyperactivity Disorder" in his report anywhere.

It also often happens in therapist's offices where the therapist is not familiar with the neurological aspects of Attention Deficit Hyperactivity Disorder, and only sees the characteristic behaviors as "acting out behaviors" due to family problems, rebelliousness, and so on. Therapists operating entirely from a "Family Systems" orientation are especially at risk for making this mistake, as I admit I did for my first two years in practice. Some studies suggest that only one out of three people who have Attention Deficit Hyperactivity Disorder will ever get help. Two out of three people who have ADHD will never receive a diagnosis or treatment. They will never really know what it is that's bothered them through their life. So we have two problems. One is the over-diagnosis and the other is the under-diagnosis of Attention Deficit Disorder.

[ad_2]

Everyone in a private practice setting who works with children or adults is going to have their own opinion on how Attention Deficit Hyperactivity Disorder – ADD or ADHD – should be diagnosed. Some clinics take the perspective that “more is good,” and will recommend a large battery of tests, often costing many thousands of […]

How Much Liability Insurance Do You Need?

When most people consider their insurance needs, only certain types of coverage typically come to mind. Health insurance and life (or sometimes disability) insurance protect you and your loved ones; car and homeowner’s or renter’s insurance protect your major tangible assets. Personal liability insurance, frequently called an “umbrella” policy, seldom makes this list. But when […]

Professional Concrete Cutting Advantages

The strength and cost-effectiveness of concrete cutting makes it a desirable choice for people for smooth and shiny surfaces. Concrete is a prime ingredient of almost every construction project. Every building has some sort of concrete surfaces, like floors, road pavements, patio or the driveway. Your local contractor will be able to help you if […]

Cheap Car Insurance Quotes: What You Need to Know

It is very easy to find car insurance quotes online; a little challenge is finding a cheap car insurance quote. Here are some guidelines you need to know while requesting for cheap car insurance quotes: Your details matter – Please fill all the asked information about you and your car for which you are requesting […]